Обсуждение:Иса ибн Марьям: различия между версиями
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Shamash (обсуждение | вклад) →Удаление работ Махмуда Аюба: ответ участнику Maqivi: Вы не могли бы привести цитату? (-) |
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::::::::* {{u|Shamash}} Сам автор об этом пишет о маргинальности своей идеи. Это разве не обоснование? // Maqivi ([[ОУ:Maqivi|хабар]]) 11:18, 5 апреля 2021 (UTC)
::::::::** Вы не могли бы привести цитату? [[У:Shamash|Shamash]] ([[ОУ:Shamash|обс.]]) 11:20, 5 апреля 2021 (UTC)
::::::::::* '''Introduction''': … The purpose of the present essay is to study some of the ways in which Muslim commentators ( mufassirurt ) of the Qur’an have understood the Quranic verses dealing with Jesus. Our main concern is with one verse, and more specifically a single clause, one that boldly denies the death of Jesus on the cross at the hands of his opponents. They plotted to kill him, but God saved him and “it (or, he) was made only to appear so to them” (Q. 4:157).' I shall endeavor in what follows to examine the meaning of this difficult and controversial clause. The words iva lakin sbubbiba labum have generated much discussion, myth, and legend throughout the long history of Islamic tafslr. They have presented Muslims with a challenge, first, to understand God’s ways with humanity, and, second, to answer convincingly the charge of history.
::::::::::: … The Qur’an offers itself as a Book of guidance to humankind (Q. 2:1). For it to fulfill this purpose in human life, it must speak to the situation of the community of its receivers at every stage of its earthly existence. This the Qur’an has done in large measure through tafslr, or the science of Qur’anic exegesis. As one writing from within the community, my task will not be simply to present and analyze the opinions of the commentators on the subject. Rather, having done that, I wish to engage in the process of tafslr myself by presenting my own understanding of this clause, which is crucial to the Qur’anic view of Christ. In this I will be accepting the challenge of the divine Word, and that of history.
:::::::::::We shall follow a loose chronology, aiming not so much at a strict historical survey but at a presentation of the major developments in tafslr relevant to the subject at hand. Two texts of special importance will be translated in an appendix. The first presents an interesting parallel to the passion in the Fourth Gospel. The second is a selection from a Sufi tafslr presenting what may be considered a “Sufi christology.” Finally, the ultimate aim of this study is to promote constructive and meaningful dialogue among the men and women of faith in the two communities.
::::::::::: // Maqivi ([[ОУ:Maqivi|хабар]]) 11:35, 5 апреля 2021 (UTC)
== ВП:НЕАРК-ПОС ==
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