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Ханс Кун, предложивший термин «СЗБ»,<ref>Rolf Hachmann, Georg Kossack and Hans Kuhn. ''Völker zwischen Germanen und Kelten'', 1986, p183-212</ref> не считал людей данной культуры ни германцами, ни кельтами, а скорее [[венеты (народ на севере Италии)|венетами]]. Он также считал, что область распространения СЗБ была германизирована лишь к началу новой эры.
Из области распространения северо-западного блока происходят несколько языческих божеств, которым трудно найти соответствия в кельтской или германской мифологии (например, богини [[Нехаленния]] и [[Нертус]]). В регионе низовий Рейна часто встречается троица женских божеств, напоминающих богиню Нехаленнию<ref name="Lendering"/> (её происхождение до сих пор остаётся спорным. SomeК tripletsбогам seemс toнеопознанным haveпроисхождением limitedотносился theirи activitiesГеркулес to one single ethnic unit, like the Hamavehic and the Hiannanefatic mothers of the [[Chamavi]] and [[Cananefates]]Магусанский. <ref name="Lendering">Jona Lendering. ''Matres, Matronae, or Mothers''[http://www.livius.org/man-md/matronae/matronae.html]</ref> According to [[Dumézil]], the tripartite conceptual system could be attributed to the ancient Indo-Europeans.<ref>J.P. Mallory -''In Search of the Indo-Europeans'', p130-135.</ref> It is possible that the goddesses [[Nehalennia]]<ref>''Grimm’s Teutonic Mythology'' (1888); Online by Northvegr © 2004—2007[http://www.northvegr.org/lore/grimmst/013_03.php Chapter 13, page 3].</ref>,▼== Религифя и мифология ==
▲Из области распространения северо-западного блока происходят несколько языческих божеств, которым трудно найти соответствия в кельтской или германской мифологии (например, [[Нехаленния]] и [[Нертус]]). В регионе низовий Рейна часто встречается троица женских божеств, напоминающих богиню Нехаленнию<ref name="Lendering"/> (её происхождение до сих пор остаётся спорным. Some triplets seem to have limited their activities to one single ethnic unit, like the Hamavehic and the Hiannanefatic mothers of the [[Chamavi]] and [[Cananefates]].<ref name="Lendering">Jona Lendering. ''Matres, Matronae, or Mothers''[http://www.livius.org/man-md/matronae/matronae.html]</ref> According to [[Dumézil]], the tripartite conceptual system could be attributed to the ancient Indo-Europeans.<ref>J.P. Mallory -''In Search of the Indo-Europeans'', p130-135.</ref> It is possible that the goddesses [[Nehalennia]]<ref>''Grimm’s Teutonic Mythology'' (1888); Online by Northvegr © 2004—2007[http://www.northvegr.org/lore/grimmst/013_03.php Chapter 13, page 3].</ref>,
[[Tanfana]]<ref>''Grimm’s Teutonic Mythology'' (1888); Online by Northvegr © 2004—2007 [http://www.northvegr.org/lore/grimmst/004_05.php Chapter 4, page 5]; [http://www.northvegr.org/lore/grimmst/013_03.php Chapter 13, page 3]; [http://www.northvegr.org/lore/grimmst/013_06.php Chapter 13, page 6];[http://www.northvegr.org/lore/grimmst/s00402.php Supplement 2].</ref>
and the [[Donar]] of the [[Batavians]], their supreme god (who was called ''Hercules Magusanus'' by the Romans),<ref>''[[Empel]], The sanctuary of Magusanus.'' [http://www.livius.org/ga-gh/germania/empel.html Empel]. File retrieved 10-02-07.</ref><ref>[http://www.romanarmy.net/relbatavian.htm Batavian Gods]</ref> and the Frisian god of justice [[Fosite]]<ref>''[http://www.geocities.com/reginheim/forsite.html Forsite]'', by Reginheim, 2002. File retrieved 10-02-07.</ref> originated in this region prior to the Roman Era.
The connection with [[Hercules]] indicates a pastoral origin of the service to ''Hercules Magusanus''. The service of Donar (the continental counterpart of Thor) was also linked to pastoralism. The obscure and younger<ref>''Edda, Goden — en heldenliederen uit de Germaanse Oudheid'', J. de Vries, note to 3:51 p.62</ref> Norse service of [[Móði and Magni|Magni]], itself a younger personification of a son of Thor, has been proposed to have derived from the worship of Magusanus.<ref>R. Derolez — De godsdienst der Germanen, Roermond & Maaseik, 1959</ref> This corresponds to the proposed continental origin of the Norse service of [[Forseti]].<ref>About 700 AD the cultural exchange between Frisia and southern Norway were strong enough to propagate the Frisian Fosite-cult north to the Oslo fjord. (Vries, J. de, Altgermanische Religionsgeschichte, band II, Berlin, 1957)</ref> The etymology of Fosite (''foarsitter''?) is less clear than Forsite (''president'').
However, these prehistoric Gods have unclear or mixed (proto-Celtic and proto-Germanic) roots that hardly reveal a clearly separated Nordwestblock language group, if any.
== Генетика ==
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