Анахита: различия между версиями
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| accessdate = 2011-04-17
| lang = en
}}<blockquote>Arədvī Sūrā’s striking growth in popularity seems to have begun in Achaemenid times, through her identification with the Western Iranian divinity *Anāhiti, known from Greek sources as Anaitis (see below).</blockquote></ref>. Первым Ахеменидским царем, который публично признал Анахиту был [[Артаксеркс II]] (404-359 B.C.)<ref>{{cite web
| url = http://www.iranica.com/articles/anahid
| title = ANĀHĪD
| author = M. Boyce, M. L. Chaumont, C. Bier
| date = December 15, 1984
| work =
| publisher = [[Iranica]]
| accessdate = 2011-04-17
| lang = en
}}<blockquote>The first Achaemenid king known publicly to have acknowledged “Anāhit(a)”—that is, the composite being born of the assimilation of Arədvī Sūrā Anāhitā and *Anāhiti—was Artaxerxes II (404-359 B.C.), who in inscriptions invoked her after Ahura Mazdā and Mithra, (qq.v.) and who also set up cult-statues in her honor (see further under Anaitis); and it was presumably after this that verses were composed and incorporated in Yašt 5 which apparently describe a temple statue (see Ābān Yašt). In these Arədvī Sūrā Anāhitā is invoked, not as the personification of a rushing river, but as a magnificently static being, richly arrayed in high-girt robe and jewel-encrusted mantle, with golden shoes and earrings, necklace, and crown. </blockquote></ref>.
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